Home Book Review Abandon All hope, Ye Who Enter Here (A Review of David Hundeyin’s Breaking Point)
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Abandon All hope, Ye Who Enter Here (A Review of David Hundeyin’s Breaking Point)

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Abandon All hope,

โ€œ๐˜ญ๐˜ข๐˜ด๐˜ค๐˜ช๐˜ข๐˜ต๐˜ฆ ๐˜ฐ๐˜จ๐˜ฏ๐˜ช ๐˜ด๐˜ฑ๐˜ฆ๐˜ณ๐˜ข๐˜ฏ๐˜ป๐˜ข, ๐˜ท๐˜ฐ๐˜ช ๐˜ค๐˜ฉ’๐˜ฆ๐˜ฏ๐˜ต๐˜ณ๐˜ข๐˜ต๐˜ฆ.โ€

The above line from Danteโ€™s ๐˜๐˜ฏ๐˜ง๐˜ฆ๐˜ณ๐˜ฏ๐˜ฐ kept flashing in my head as chapters of David Hundeyinโ€™s Breaking Point took me on a rollercoaster of anger, disbelief and head-shaking despair.

I imagined that instead of the โ€˜Welcomeโ€™ signs around our international airports, translated into Igbo, Yoruba and Hausa, we used Danteโ€™s line above to warn everyone they were stepping into Satanโ€™s ghetto: โ€˜Abandon all hope, you who enter here.’

๐˜ฉ๐˜ข๐˜ฑแปฅ ๐˜ฐ๐˜ญ๐˜ช๐˜ญ๐˜ฆ๐˜ข๐˜ฏ๐˜บ๐˜ข ๐˜ฏ๐˜ช๐˜ช๐˜ญ๐˜ฆ, ๐˜จแป‹ ๐˜ฐ๐˜ฏ๐˜บ๐˜ฆ ๐˜ฏ๐˜ข-๐˜ข๐˜ฃ๐˜ข๐˜ฏ๐˜บ๐˜ฆ ๐˜ฆ๐˜ฃ๐˜ฆ ๐˜ขโ€™.
โ€˜๐˜ง๐˜ช ๐˜จ๐˜ฃ๐˜ฐ๐˜จ๐˜ฃ๐˜ฐ ๐˜ช๐˜ณ๐˜ฆ๐˜ต๐˜ช ๐˜ด๐˜ช๐˜ญแบน ๐˜ช๐˜ธแป ๐˜ต๐˜ช ๐˜ฐ ๐˜ธแป๐˜ญ๐˜ฆ ๐˜ด’๐˜ช๐˜ฃ๐˜ชโ€™.
โ€˜๐˜ฅ๐˜ถ๐˜ฌ ๐˜ฎ๐˜ข๐˜ด๐˜ถ ๐˜ด๐˜ฉ๐˜ช๐˜จ๐˜ข ๐˜ฏ๐˜ข, ๐˜ด๐˜ถ ๐˜ฃ๐˜ข๐˜ณ ๐˜ฌ๐˜ฐ ๐˜ธ๐˜ข๐˜ฏ๐˜ช ๐˜ง๐˜ข๐˜ต๐˜ข๐˜ฏ ๐˜ด๐˜ถ ๐˜ข ๐˜ฃ๐˜ข๐˜บ๐˜ข.โ€™

Anyone picking up the book with some knowledge of Hundeyin from his bullish online persona would be expecting chest-thumping accounts of fighting the good fight against corrupt Nigerian elites, institutional rottenness and the plethora of murderous political enemies made from his daring investigative exposes. They would be expecting over 500 pages of an exiled voice railing a wilderness cry.

Well, they wouldnโ€™t be wrong. Hundeyin puts names (and faces) to the enemies of the country (and some of his personal enemies too). He takes time to fill their mugshots with dates, their crimes and โ€”sometimes in annoyingly barely legible fontsโ€” show us evidence pointing to the bodies and the monies. There are mails showing Amnesty Internationalโ€™s Nigerian director, Osai Ojigho was working with the Nigerian state to stifle reports of Nigeriaโ€™s security agencies murdering citizens.

There were the mind-bending exposes in Cornflakes for Jihad which changed how most of the country viewed the Boko Haram insurgency, there were the Flutterwave paper trails; WhatsApp screenshots and court documents which exposed the average Nigerian startup as an unethical, poorly regulated Yahoo enterprise, there was the disappointment and disgust going through the Itunu and the Sokoloan fiascos, and the impotent rage as both investigations culminate into yet more examples of Nigeria failing her people.

There was the sponsored attacks during his Cambridge fellowship which his Oxford-based publisher Onyeka Nwelue, bore the brunt of.

But thatโ€™s not all ๐˜‰๐˜ณ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜—๐˜ฐ๐˜ช๐˜ฏ๐˜ต is about.

The book also tells the story of a hurried marriage in exile to a beautiful woman with severe mental health issues. It tells how the self-styled enfant terrible of Nigerian journalism became, behind closed doors, a victim of multiple layers of domestic violence. It shows pictures of smashed laptops, a bite mark, a wedding day broken nose. Suffering and smiling.

What gives credibility to ๐˜‰๐˜ณ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜—๐˜ฐ๐˜ช๐˜ฏ๐˜ต is Hundeyin doesnโ€™t attempt to please. The book is powered by the matter-of-fact. This is how it is, Hundeyin tells us, and this is how I see it. It isnโ€™t even his meticulous attempts at journalistic accuracy that make the book credible, it is, instead, his willingness towards holding himself to the same light he beams on others that gives ๐˜‰๐˜ณ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜—๐˜ฐ๐˜ช๐˜ฏ๐˜ต its authenticity. David Hundeyin doesnโ€™t hide his personal demons, failings or biases.

Attempts have been made by his enemies to demystify the man, but in the book, Hundeyin demystifies himself. He is no less human, flawed and vulnerable as the next person. For fans of his work who might have elevated him to a Pentecostal anointed status, David Hundeyin is just as fearful, manipulatable and careless as anyone else. Heโ€™s just as petty, naive and needy as any human being. Heโ€™s capable of the same moral failings, physical limitations and vices (wetin be ‘๐˜ด๐˜ฏ๐˜ฆ๐˜ข๐˜ฌ๐˜บ ๐˜ญ๐˜ช๐˜ฏ๐˜ฌ?’ Oga, na cheat you bin dey cheat jare).

Heโ€™s also just as capable of the redeeming qualities resident in the best of us. The man with the bulldog teeth grip during personal and professional battles and a taste for the offers of Lagos and Accraโ€™s red light districts is also the man who put himself at great risk to help a Nigerian woman rotting away in Ivorian jail; who was willing to give an abusive marriage 99 chances at redemption before reaching the breaking point.

David Hundeyin is no god. And, even if sometimes you get the feeling he thinks he is, he is no journalistic messiah sent to liberate the people from the shackles of the Nigerian condition. No, the rot is bigger than him and the darkness is deeper than he can afford to go. Many who tried never came back, or they end up becoming the darkness themselves. But thatโ€™s fine. He has gone deep enough to rattle the establishment, deep enough to understand the darkness, to hold it in front of our eyes and say, โ€œLook at your lives now, look at your lives…โ€

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